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Buddhism reached China during the time of the Han
dynasty. Dunghuang is the best example of a Buddhist and
trading town on the Silk Road through Central Asia. Buddhism however
started gaining converts only after the end of the dynasty. By the
Tang dynasty Buddhism was a major social and political force
and the Tang emperors were devoted patrons of the religion.
From China Buddhism spread into Korea from the 4th century
and cross the sea to Japan in the 6th century.
Buddhism in China
Traders
along the Silk Route introduced Mahayana Buddhism to China
during the 1st centuries AD and the new religion soon acquired
a firm foothold beside the indigenous Chinese beliefs of Taoism
and Confucianism.
Chinese pilgrims made the long and difficult journey to India during
the first millennium AD to collect scriptures and visit the sites
of important events in Sakyamuni Buddha's life. Notable ones
were Faxian, who visited India around 399-413 AD, Xuanzang
in 630-640 AD and Yijing in 671-695 AD.
A
sea link between India and China was forged around AD 400. Buddhism
reached China by sea from Tamralipti, Sri Lanka and Indochina
to Guangzhou, and from there overland via Changsha,
or along the coast, to the lower Yangxi region. The earliest
evidence for the use of sea route is found in an account of the voyage
of Faxian, who returned to China from India via Java in AD
414.
Under the Tang Dynasty (618-907 AD), Buddhism spread further
in China. During this period, Buddhist arts flourished, especially
in the caves at Dun-huang, Yun-gang
and Long-men. From China, Buddhism spread to Korea in
the 4th century AD, to Japan in the 6th century
AD and later to Tibet.
Mahayana
Buddhism in Korea
Mahayana
Buddhism was introduced to the three northern kingdoms of Korea, Koguryo,
Paekche and Silla, during the 4th century.
During the 6th and 7th centuries, many Korean
monks went to China to study and brought back with them the teachings
of the various Chinese schools of Buddhism. Korean Buddhism reached
its height in the 11th century AD during the rule of the
Wang dynasty. At this time, several famous scholars went to
China to study the Buddhist doctrines. After the 11th century
AD, Buddhism, which had been the religion of the aristocracy, became
the faith of the common people.
Japan,
the Land of Mahayan Buddhism
Japan
has been called the land of Mahayana Buddhism. It is generally
held that Mahayana Buddhism was introduced in 552 AD by the
king of Paikche of one of the Korean kingdoms. Buddhism was
accepted by the aristocracy during the 6th - 7th
century AD largely because it was introduced alongside the highly
developed culture of China. Under the Heian period, 8th
- 9th centuries AD, Buddhism was nationalised and made
the religion of the common people. The doctrines however were still
too abstract to be easily understood by the common people.
A new Buddhist movement arose in the 10th century AD in
the form of belief in Amitabha Buddha, forming the Pure
Land sect. At around the 12th century AD of the Kamakura
period, Zen or Chan sect was introduced. The rise of
these sects resulted in the complete acceptance of Buddhism by the
common people.
Mahayana
Buddhism in Vietnam
The
early northern states of present Vietnam were under the domination
of the Chinese Empire for several centuries. Mahayana Buddhism
was introduced to these states by China. The earliest monks were said
to have come from China at the end of the 2nd century AD.
From the 5th century onwards, southern states were gradually
assimilated by powerful northern states. As a result, the Chinese
form of Mahayana Buddhism influenced the south and eventually
became commonly practised.
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